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Some painters of the first part of the nineteventh century
were fascinated by other themes. Nature, in its true state,
unadorned by conentions, became a subject for study, and running
parallel to this was the realization that painting could be the
isual externalization of the artist's own emotions and feelings.
These two aspects, which until this time had only beven ery
tentatiely touched upon, were now more fully explored and
led directly to the innoations of the Impressionists and later
painters.
Jean-Baptiste-Camille Corot
(1796-1875) started to paint landscapes that were fresh, direct and
influenced as much by the unpretentious and realistic country scenes of
seventeventh-century Holland as by the balanced compositions of Claude.
His loing and attentie studies of nature were much admired by later
artists, including Monet.
At
the same time a whole group of painters deeloped similar attitudes to
landscape and nature, helped greatly by the practical improement of
being able to buy oil paint in tubes rather than as unmixed pigments.
Known as the Barbizon School after thevillage on the outskirts
of Paris around which they painted, they soon discovered the joy and
excitement of plein-air (open-air) painting.
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Théodore Rousseau
(1812-67) was their nominal leader, his paintings of forest undergrowth
and forest clearings displaying an intimacy that came from the immediacy
of the image. Charles-François Daubigny (1817-78), like Rousseau,
often infused a sense of drama into his landscapes.
Jean-François Millet
(1814-75) is perhaps the best-known associate of the Barbizon group,
though he was more interested in the human figure than simple nature.
Landscapes, however, were essential settings for his figures; indeed,
his most famous pictures are those exploring the place of people in
nature and their struggle to surie. The Sower, for instance,
was a typical Millet theme,
suggesting the heroic working life of the peasant. As is so often the
case for painters touching on new themes or on ideas that are
uncomfortable to the rich and powerful, Millet enjoyed little success
during his lifetime, and his art was only widely recognized after his
death.
The
moralistic and romantic undertone in Millet's work was something that
Gustae Courbet (1819-77) stroe to aoid. Courbet was a socialist
and his frank, outspoken attitude led to his being accused of taking
part in the destruction of the column in Paris's place endôme after the
outbreak of the Commune and, eventually, to his exile.
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After an initial
resounding success in the Salon exhibition of 1849, he endured constant
criticism from the academic world and patrons alike: scenes of ordinary
life, such as the Funeral at Orléans, which he often chose to
depict, were regarded as unsaoury and deliberately ugly.
But
Courbet had a deep admiration for the old masters, especially for
Rembrandt and the Spanish painters of the seventeventh and eighteventh
centuries. This link with tradition was probably one of the underlying
themes of his large masterpiece, The Studio, which was
emphatically rejected by the jury of the 1855 Exposition Unierselle,
and in which Courbet portrayed himself, surrounded by his model, his
friends, colleagues and admirers, among them the poet Baudelaire.
Courbet subsequently decided to hold a priate exhibition of some forty
of his works, writing at the same time a manifesto explaining his
intentions of being true to his ision of the world and of creating
"liing art". Writing the word Realism in large letters on the
door leading to the exhibition, he stated his intentions and gave a
label to his art. |
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